Uruguayan psychoanalyst Marcelo Vinar, quoted by Nancy Caro Hollander in Uprooted Minds: Surviving the Politics of Terror in the Americas

The process of political change and the capacity to subjectively absorb and understand this change operate at distinctly different rates. . . . It's as if I continued to believe in democracy when I was living in a country that was already totalitarian. I believe that it is characteristic of the period of transition between democracy and dictatorship that people function by denying reality.

Elizabeth Bishop, "The Art of Losing"

The art of losing isn't hard to master; 

so many things seem filled with the intent 

to be lost that their loss is no disaster. 

Lose something every day. Accept the fluster 

of lost door keys, the hour badly spent. 

The art of losing isn't hard to master. 

Then practice losing farther, losing faster: 

places, and names, and where it was you meant 

to travel. None of these will bring disaster. 

I lost my mother's watch. And look! my last, or 

next-to-last, of three loved houses went. 

The art of losing isn't hard to master. 

I lost two cities, lovely ones. And, vaster, 

some realms I owned, two rivers, a continent. 

I miss them, but it wasn't a disaster. 

—Even losing you (the joking voice, a gesture 

I love) I shan't have lied. It's evident 

the art of losing's not too hard to master 

though it may look like (Write it!) like disaster.

Wendell Barry

When despair grows in me and I wake in the night at the least sound in fear of what my life and my children's lives may be, I go and lie down where the wood drake rests in his beauty on the water, and the great heron feeds. I come into the peace of wild things who do not tax their lives with forethought of grief. I come into the presence of still water. And I feel above me the day-blind stars waiting for their light. For a time I rest in the grace of the world, and am free.

Toni Morrison

Like failure, chaos contains information that can lead to knowledge — even wisdom. Like art.

Psalm 10, translated by Daniel Berrigan, 1921-2016

Lord, why stand on the sidelines
Silent as the mouth of the dead, the maw of the grave
O living One, why?
…
Lord, they call you blind man. Call their bluff.

Jim Harrison

There are no old myths, only new people.

Ursula K. LeGuin, "The Election, Lao Tzu, a Cup of Water"

Studying peace means in the first place unlearning the vocabulary of war, and that's very difficult indeed. Isn't it right to fight against injustice? Isn't that what Selma and Standing Rock are — brave battles for justice?

I think not. Brave yes; battles no. Refusing to engage an aggressor on his terms, standing ground, holding firm, is not aggression — though the aggressive opponent will always declare that it is. Refusing to meet violence with violence is a powerful, positive act.

But that is paradoxical. It's hard to see how not doing something can be more positive than doing something. When all the words we have to use are negative — inaction, nonviolence, refusal, resistance, evasion — it's hard to see and keep in mind that the outcome of these so-called negatives is positive, while the outcome of the apparently positive act of making war is negative.

We confuse self-defense, the reaction to aggression, with aggression itself. Self-defense is a necessary and morally defensible reaction.

But defending a cause without fighting, without attacking, without aggression, is not a reaction. It is an action. It is an expression of power. It takes control.