Thursday, July 02, 2026

Aimé Césaire, Cahier d'un retour au pays natal

Most of all, beware, even in thought, of assuming the sterile attitude of the spectator, for life is not a spectacle, a sea of grief is not a proscenium, a man who wails is not a dancing bear.

 




Amitav Ghosh, The Great Derangement

The most important element of the word recognition thus lies in its first syllable, which harks back to something prior, an already existing awareness that makes possible the passage from ignorance to knowledge: a moment of recognition occurs when a prior awareness flashes before us, effecting an instant change in our understanding of that which is beheld. Yet this flash cannot appear spontaneously; it cannot disclose itself except in the presence of its lost other. 


Tuesday, June 30, 2026

Lost

The things I've lost are countless, true:

Umbrellas, socks, my way and you.

Uncountable as leaves in spring

As stars above  - as anything.

That you wouldn't try to count sheep? 

I lose count

Every time 

I fall asleep

Pamela Haag, The Top 10 Relationship Words that Aren't Translatable into English

Published on February 24, 2012 by Pamela Haag, Ph.D. in Marriage 3.0


Mamihlapinatapei (Yagan, an indigenous language of Tierra del Fuego): The wordless yet meaningful look shared by two people who desire to initiate something, but are both reluctant to start. 

Yuanfen (Chinese): A relationship by fate or destiny. This is a complex concept. It draws on principles of predetermination in Chinese culture, which dictate relationships, encounters and affinities, mostly among lovers and friends.

From what I glean, in common usage yuanfen means the "binding force" that links two people together in any relationship. 

But interestingly, "fate" isn't the same thing as "destiny." Even if lovers are fated to find each other they may not end up together. The proverb, "have fate without destiny," describes couples who meet, but who don't stay together, for whatever reason

Cafuné (Brazilian Portuguese): The act of tenderly running your fingers through someone's hair.

Retrouvailles (French):  The happiness of meeting again after a long time.  

Ilunga (Bantu): A person who is willing to forgive abuse the first time; tolerate it the second time, but never a third time.

Apparently, in 2004, this word won the award as the world's most difficult to translate. Although at first, I thought it did have a clear phrase equivalent in English: It's the "three strikes and you're out" policy. But ilunga conveys a subtler concept, because the feelings are different with each "strike." The word elegantly conveys the progression toward intolerance, and the different shades of emotion that we feel at each stop along the way.

La Douleur Exquise (French): The heart-wrenching pain of wanting someone you can't have.

Koi No Yokan (Japanese): The sense upon first meeting a person that the two of you are going to fall into love. 

This is different than "love at first sight," since it implies that you might have a sense of imminent love, somewhere down the road, without yet feeling it. 

Ya'aburnee (Arabic): "You bury me." It's a declaration of one's hope that they'll die before another person, because of how difficult it would be to live without them. 

Forelsket: (Norwegian):  The euphoria you experience when you're first falling in love.

Saudade (Portuguese): The feeling of longing for someone that you love and is lost. Another linguist describes it as a "vague and constant desire for something that does not and probably cannot exist."

 

Thursday, May 28, 2026

Seneca, letter to his mother 4th c bce

I realized that your grief should not be intruded upon while it was fresh and agonizing, in case the consolations themselves should rouse and inflame it: for an illness too nothing is more harmful than premature treatment. So I was waiting until your grief of itself should lose its force and, being softened by time to endure remedies, it would allow itself to be touched and handled.

[…]

[Now] I shall offer to the mind all its sorrows, all its mourning garments: this will not be a gentle prescription for healing, but cautery and the knife.

Thursday, May 21, 2026

Lawrence Weshler, letter to William Shawn after he solicited fiction [via Wondercab Mini]

...the part of my sensibility which I demonstrate in nonfiction makes fiction an impossible mode for me. That’s because for me the world is already filled to bursting with interconnections, interrelationships, consequences, and consequences of consequences. The world-as-it-is is overdetermined: the web of all those interrelationships is dense to the point of saturation. That’s what my reporting becomes about: taking any single knot and worrying out the threads, tracing the interconnections, following the mesh through into the wider, outlying mesh, establishing the proper analogies, ferreting out the false strands. If I were somehow to be forced to write a fiction about, say, a make-believe Caribbean island, <https://substack.com/redirect/568ed66d-b92c-45e4-8a5d-ac0187da5624?j=eyJ1IjoiN2dueTIifQ.kl4KzAsqc2VOgMgVHh0d0xHCdE2eDfTFP_FYh7mBzUc> I wouldn’t know where to put it, because the Caribbean as it is is already full—there’s no room in it for any fictional islands. Dropping one in there would provoke a tidal wave, and all other places would be swept away. I wouldn’t be able to invent a fictional New York housewife, because the city as it is is already overcrowded—there are no apartments available, there is no more room in the phone book. (If, by contrast, I were reporting on the life of an actual housewife, all the threads that make up her place in the city would become my subject, and I’d have no end of inspiration, no lack of room. Indeed, room—her specific space, the way the world makes room for her—would be my theme.)

Wednesday, May 13, 2026

Louise Gluck, Telemachus' Detachment

When I was a child looking at my parents' lives, you know what I thought? I thought heartbreaking. Now I think heartbreaking, but also i insane. Also very funny.

Friday, May 08, 2026

Tomas Transtromer’s “Sentry Duty,” Translated from the Swedish by Robert Bly [via Lawrence Weschler]

Task: to be where I am.
Even when I’m in this solemn and absurd
role: I am still the place
where creation does some work on itself.

 


Wednesday, May 06, 2026

Ursula K. Lee Guin, A Wizard of Earths [via @carsonellis]

"I am yours, by parentage and custom and by duty undertaken towards you. I am your wizard. But it is time you recalled that, though I am a servant, I am not your servant. When I am free to come back I will come back: till then farewell."

Monday, May 04, 2026

Ben Lerner, 10:04

The Hassidim tell a story about the world to come that says everything there will be just as it is here. Just as our room is now, so it will be in the world to come; where our baby sleeps now, there too it will sleep in the other world. And the clothes we wear in this world, those too we will wear there. Everything will be as it is now, just a little different.

 


Tuesday, April 14, 2026

Emily Dickinson, 686

They say that "Time assuages"—
Time never did assuage—
An actual suffering strengthens
As Sinews do, with age—

Saturday, April 04, 2026

Joan Didion quoting her therapist in Notes to John

Having to be right is like the Midas touch. You think it would be wonderful if everything you touched turned to gold, and then you find you've turned to gold yourself.

Sunday, February 22, 2026

Wednesday, February 11, 2026

Gertrude Stein

It is not what France gave you but what it did not take from you that was important. 

Friday, February 06, 2026

Chesterton, Orthodoxy

The greatest of poems is an inventory. Every kitchen tool becomes ideal because Crusoe might have dropped it in the sea.

(Via Alan Jacobs)

Monday, February 02, 2026

Julia Ward Howe, “The Battle Hymn of the Republic”

…in the beauty of the lilies Christ was born across the sea,

With a glory in His bosom that transfigures you and me.

As He died to make men holy, let us die to make men free,

While God is marching on.

Monday, January 26, 2026

Joan Didion, “Why I Became a Cop Hater” (reporting on Chicago 1968)


I began to distrust the baroque obfuscation of language common among the police, began to see it not as an amusing foible but as a quite purposeful barrier between the cop and the enemy. I watched cops caught in stupid lies. I started hearing a tone in police voices, a tone that made no distinction between the criminal and the noncriminal, between the Mafia narcotics dealer and the college boy with two sticks of marijuana in his glove compartment. 'Move on, sister,' the tone said, and 'We aren't running a hotel, lady.' (I was told that by the desk sergeant in a jail where I was trying to arrange bail for a boy who had just been arrested for possession of marijuana. 'We aren't running a hotel, lady,' and then: 'I can give him a message if I feel like giving him a message, not otherwise.') It was a tone calculated—whether by deliberation or reflex—to threaten, to harass, to humiliate, to bully. I read not long ago that the police call this tone, this stance, 'aggressive prevention.' Perhaps all they are preventing is the possibility of their own credibility.

Friday, January 23, 2026

Tuesday, January 20, 2026

RAIZAN (来山) death poem in tanka form - 1716

Raizan has died
to pay for the mistake
of being born:
for this he blames no one,
and bears no grudge.  


Sunday, January 11, 2026

Psychiatrist in Joan Didion, Notes to John

Don't make the mistake of telling her what to do, telling her what she should be doing. You can't teach by telling. Trying to teach by telling is very hard not to do. It seems counterintuitive. It seems to run against human nature. Which is to say it runs against the way we ourselves were taught. This is one of the hardest things to learn when you're being trained as a psychiatrist.

Saturday, January 10, 2026

Frank O’Hara, Meditations in an Emergency

…I admire you, beloved, for the trap you've set. It's like a final chapter no one reads because the plot is over.